That I might have featured Asperger’s when I was young never crossed my mind until this year.  I’d been studying autism for 12 years.  Working for 12 years with the thesis that testosterone informed the rate of maturation, it never struck me that estrogen might manage the timing until last winter when I discovered I’d been causally considering it for a couple of weeks.  My creative process is an artistic process that often features a conscious mind just along for the ride.  There are similarities between those of us living lives deeply informed by the creative process and those that this society calls autistic.

Understanding autism is at the heart of this orchestral theory of evolution.  If this theory does explain how autism emerges and offers interventions that can improve the lives of those that feel inhibited by the condition, then there is the chance that several dozen conditions and diseases may be addressed by using the principles outlined in this work.  My premise is that autism is a condition that features male maturational delay and, in females, acceleration.  Social structure, neurological anomalies and endocrinological differences are all integral to autism and Asperger’s etiology.   By adjusting our theory of evolution to take into consideration how exactly maturation rates and timing are influenced by social structure and the environment, the causes of autism and the causes of a number of other conditions and diseases are possibly made clear.

Autism does not have just one cause.  Perhaps there are several different etiologies and autism will acquire several different names when the different causes are uncovered.  The particular evolutionary dynamic I describe in this work describes exactly how one kind of autism emerges, under what circumstances and in which kinds of families.  I focus on three specific causes of autism that are directly connected to an underlying evolutionary matrix, a collection of processes that influence physical and mental health in a number of areas.  Though I concentrate on autism, this work represents a new theory of medical etiology, removing natural selection from its present station as all that doctors know.  In its place, I offer a number of tools that have the potential to make medical diagnosis an evolutionary intervention.  Consider that if we understand that how we treat our bodies and what we are exposed to compel the evolutionary trajectory of progeny, with repercussions for both ourselves and our children, then understanding health becomes the same as how we choose to evolve.

There are three main variables that impact autism.  This blog discusses contemporary changes in social structure, environmental influences and the blending of two parents with no recent common forebears.

Social structure is huge.  Contemporary theorists have been blind to the effects of an emerging matrifocal society.  They are so focused on what seems the default convention, patrifocal social structure.  The mind blindness described by Baron-Cohen that offers a window to understanding autism serves as a societal metaphor when it comes to understanding that patrifocal social structure is but one of two primary social structure paradigms.  Blind to the emergence of the power of women in contemporary society, we don’t notice the repercussions of that change.  The delay of maturation in males is one such repercussion.  I describe specifically how this happens.

There are at least eight variables that influence levels of testosterone and estrogen, often changing those levels differently, if not in opposite fashions, in men and women.  Changing uterine testosterone levels impacts maturation rates, delaying or accelerating the lifelong maturation rates of progeny.  Adjusting estrogen levels has the potential to impact the timing of maturation processes, resulting in dramatically different neurological structure.  This work explores how changes in environmental variables influence autism, Asperger’s and other conditions.

Darwin noted that mated variants of the roc pigeon, bred separately in China and Europe over 2,000 years, created chicks that revealed features of their 2,000-year-old roc pigeon progenitor.  Modern breeders combine variants that are not closely related in order to create “hybrid vigor,” bringing forward some of the strength of ancestors.  If humans acquired facility with spoken language at about the same time we departed Africa, then mating ethnic persuasions that have had almost no contact over many thousands of years may produce children revealing features of their last common ancestor.  This may result in gifted progeny like Barack Obama.  It may also lead to children with difficulty speaking or who are unable to achieve split consciousness without the kind of guidance and stimuli that their ancestors received.

I am proposing that autism is a social condition that is impacted by the environment.  By understanding autism, not only can we grasp how humans evolved, but we can form a deeper understanding around what it is to be human.  If an understanding of consciousness is integral to understanding evolution, and if this orchestral theory of evolution satisfactorily defines the variables that have impact, then autism is a good place to begin as we seek a way to make this theory useful.

I expect that if this new theory I am presenting here is embraced by enough interested individuals, it will evolve to something different as the criteria that a theory be useful propels practitioners in new directions.  It is important that a theory be fun.  If it’s fun, then we have our unconscious invested and aboard.  With the unconscious as guide, the theory will change.  Consciousness is all about creation.

I have been told by others, particularly by author David Brin with some annoyance, that my bias toward the matrifocal frame weighs down what I am trying to communicate.  At those moments you feel most perturbed by how I’ve said something, do tell me so my turns of phrase don’t turn stomachs.  I’d rather communicate than indoctrinate.

I write about 90 days before posts appear.  In a couple weeks [a couple months ago], posts start to emerge that begin with the observation of a possible erroneous connection, that both Hopi and Trobriand Islanders have languages with not much more than the present tense and both are matrifocal.  Two cases a pattern does not make.  That the Hopi are mostly present tense is contested.  The Sapir-Whorf hypothesis (that language informs culture with language structure guiding culture values) is considered disproved by many, but I’m thinking there might be a connection between language, ancient matrifocal society, primary process and autism.

A premise in that long piece, “Introduction to the Theory of Waves,” is that matrifocal societies will evidence diseases and conditions associated with autism in modern society.  I’m starting to think that premise may be wrong.  The particular way…

Ten years ago, I was exploring the possible origin of human culture in tribal societies driven by rhythmic dance and music. Tribal societies are on rare occasions characterized by paternal anonymity, or children who are unaware of the identity of their biological father. Observing that human brain size began to diminish about 25,000 years ago, I hypothesized that this reflected an emerging patrifocal emphasis on speech instead of gesture and a movement away from a selection for big-brained males. If this was the case, I suspected that there might be remnants of the old matrifocal paradigm that still exist within contemporary society. In the neurological literature, I sought humans with unusually large brains, difficulty with language, but who were also ambidextrous or left-handed. I came to find that autistic individuals commonly display these features; in addition, I discovered that individuals with autism are often obsessed with pattern replication and have perfect pitch (Brenton, Devries, Barton, Minnich & Sokol, 2008).

It appeared that hidden beneath the just-so story was a theory, which, if brought to light, could help make useful predictions and illuminate unrecognized relationships. From the beginning, the theory drew information from three different disciplines: anthropology, evolutionary biology…

I’m starting to muddle through the implications of the four-pole hypothesis of four prototype pairings, with eight prototype human beings, four in each sex. (Proceed to the essays “Estrogen Ascendant” and “Estrogen Play” for more background on the concepts addressed in this essay.)

F te/M TE Conventional Patrifocal
F tE/M Te Warrior Patrifocal
F Te/M tE Contemporary Matrifocal
F TE/M te Classic Matrifocal

F te/M TE means low-testosterone & estrogen female, high-testosterone & estrogen male. Domineering, caring, discriminating men choosing cooperative women.

F tE/M Te means low-testosterone, high-estrogen female, high-testosterone, low-estrogen male. Domineering men choosing cooperative, caring, discriminating women.

F Te/M tE means high-testosterone, low-estrogen female, low-testosterone, high-estrogen male. Commanding women choosing creative, cooperative, caring, discriminating men.

F TE/M te means high-testosterone & estrogen female, low-testosterone & estrogen male. Commanding, caring, discriminating women choosing creative, cooperative, aloof men.

We have noted that Marian Annett observed a balanced polymorphism of gradations between random-handed and strong right-handed individuals within a society. We might conclude that just as there is a hypothesized random-handed prototype human and a strong right-handed prototype human, with some people fitting those exact prototypes, most folks in our four-pole hypothesis…

Geschwind and Galaburda in their 1987 Cerebral Lateralization noted a number of patterns across studies that seemed to support a relationship between lateralization, handedness and a number of diseases and conditions. Follow-up studies often led to results that were ambiguous. Still, the work of Simon Baron-Cohen and his colleagues have come to conclusions that have suggested connections that Geschwind and Galaburda alluded to. Specifically, mother’s testosterone levels inform conditions characterized by male maturational delay. Marian Annett continues to pioneer an understanding of a paradigm characterized by random-handedness balanced by conventional handedness that she calls Right Shift Theory.

In other essays on this website (i.e., Evolutionary Theory, Neuropsychology and Autism), I have described the integral connection between heterochronic theory and the neuropsychological patterns observed by Geschwind and Galaburda, developed by Annett and Baron-Cohen. Heterochronic theory describes how species evolve when influenced by changes in the rate of timing of maturation and development. Neoteny is one of six heterochronic patterns, the prolongation or lifting of infant or embryonic features from ancient ancestors into the features of adult descendants, resulting in the slowing down of maturation, with features of early ontogeny appearing later in ontogeny over generations. One does not…

Ten days ago we waded into what little information we have on estrogen to estimate if we know enough to inform an understanding on the influence of estrogen on human evolution and current societal formations. Eight days ago we came up with the following matrix of relationships…

Patri Female low T, low e Male high T, high e Asian
Patri Female low T, low e Male high T, low e
Hybrid Female low T, low e Male low T, high e Scandinavian?
Hybrid Female low T, low e Male low T, low e Scandinavian?

Patri Female low T, high e Male high T, high e
Patri Female low T, high e Male high T, low e
Hybrid Female low T, high e Male low T, high e Scandinavian?
Hybrid Female low T, high e Male low T, low e Scandinavian?

Hybrid Female high T, low e Male high T, high e
Hybrid Female high T, low e Male high T, low e
Matri Female high T, low e Male low T, high e
Matri Female high T, low e Male low T, low e

Hybrid Female high T, high e Male…

I’ve sometimes wondered what a theory of human personality and psychotherapeutic intervention would look like if contemporary psychodynamic theory was based on a theory of human evolution that embraced sexual selection, Lamarckian principles and the influence of social structure on societal transformation. Freud was a recapitulationist. Freud believed in a threefold relationship between childhood developmental states, human evolutionary stages and a contemporary societal hierarchy of cultures. Freud hypothesized that a child recapitulates or re-enacts our recent evolution. For example, he estimated that there might have been an actual prehistorical event where a son killed a father that correlated with the oedipal stage in early ontogeny. Freud’s perspective was Victorian and male-centric.

Humans may have evolved according to a dynamic where females picked males for their ability to evoke an experience of feeling part of something larger than the self, part of a matrifocal, dance-driven tribal culture where a craving for this aesthetic drove the exponential increase in our brain size. Females picking neotenic or cooperative males choose maturational delayed males whose brains grow bigger over generations as infant features (such as fast growing brains) prolong into the characteristics of adults. Female brains capable of interpreting the nuanced exhibitions of males…

Male control of the female body is a hallmark of a patrifocal society, the Right Wing and hierarchical societies. It is no mistake that the contemporary Republican Party has its roots in the anti-abortion movement. Traditionally, in a patrifocal society such as China or the Yanomamo of South America, society seeks the death of girl infants. If a child is killed while still in the womb, there is no guarantee the male will survive.

In a highly patrifocal society, it is vital that the pool of potential wives be repressed. With few child-bearing females, only the males considered most ideal as husbands will be chosen by the fathers or families of the available woman. In a warrior society, or a very competitive, highly hierarchical society, the males that fail to perform will go mateless. Aggressive, competitive males will procreate and bring higher testosterone warriors into society.

The abortion battle is not over whether killing babies is moral. The abortion battle determines the social structure of society. If females can kill an unborn infant, then future mate selection also reverts to female choice. Females can choose to abort and they can choose their husband according to criteria that support her personal…

Autism researchers such as Simon Baron-Cohen have noted a pattern. The mother’s testosterone levels influence the likelihood of a child having autism. The higher the mother’s testosterone level, the more possible the child will be autistic. The work of the late Norman Geschwin in the early 1980s paved the way for this understanding. Still, the context in which the mother’s testosterone level makes sense is still not pursued by researchers seeking to understand the origins of autism. Neither Baron-Cohen nor Geschwin have backgrounds in evolutionary biology, which might have provided them an introduction to arcane nineteenth century alternative theories of evolution. We all suffer the effects of a century of obsession with Darwin’s theory of natural selection.

One of the patterns that a commitment to natural selection masks is that evolution can happen extremely quickly, in a single lifetime. Darwin was aware of single-generational change and struggled for an explanatory principle. He called his theory pangenesis. According to pangenesis, the body manufactures gemmules that can carry information informing the body of environmental change, which the body responds to, modifying progeny in response.

We call them hormones.

We live in a post-Mendelian age. When a cloned sheep emerges from the mother…

In ancient cultures across the world, there are myths describing a time when women controlled society with a magic more powerful than men’s. These stories go on to describe that there is a loss of the women’s power. Yet the stories also express that there still remains an awesome strength tied to female menstruation; the monthly moon blood is to be feared and respected.

Not unlike the experience of traveling to little-visited, far-flung corners of the earth and finding surprisingly similar myths describing origins of local culture; we find ourselves filled with a similar wonder upon traveling to little-visited academic sub-disciplines. Just as two far-apart aboriginal cultures might have no contact with each other, the heterochronic practitioners of evolutionary biology have little traffic with the neuropsychological theorists who may be located less than a hundred yards away in another building on the same campus. Strangely, we find these different scientists discussing identical processes in different terminologies with almost no published awareness that they have much in common.

How might two different scientific disciplines be discussing the same natural dynamic and not know it, like two aboriginal societies fearing menstrual blood half a world apart, unaware of another culture with the…

It could be said that it all begins in the womb. It is even deeper and more subtle than that. Autism researchers such as Simon Baron-Cohen are coming to the conclusion that a mother’s testosterone levels are influencing the likelihood of autism. I came to this same conclusion ten years ago exploring the work of Norman Geschwin and Charles Darwin. Noting this effect while exploring the impact of sexual selection on social structure provides additional perspective. Observing the relationship between social structure and evolution, one begins to understand that what goes on in the womb can decide the direction we evolve.

Mother’s testosterone levels > progeny maturation rate > social structure proclivity > evolutionary trajectory.

The higher the mother’s testosterone levels, the more likely the male children will have maturational delay and the females maturational acceleration. The males’ testosterone levels will be relatively lower compared to boys born from mothers with low testosterone levels. The females’ testosterone levels will be relatively higher compared to girls born from mothers with low testosterone levels.

When the mother’s testosterone levels are high, she is propelling her children backwards in evolutionary time. Backwards in evolutionary time for humans is away from patrifocal social structure…

Autism expert Simon Baron-Cohen has a theory that the autistic male shows evidence of a brain that is too male for his own good, the autistic personality being male to the extreme, evidencing exaggerated male characteristics. For example, the autistic is not just a little dissociated and abstract, but very dissociated and abstract. Baron-Cohen suggests that exposure to high levels of testosterone in the mother’s womb in combination with an absence of testosterone surges that prune early childhood synapse production that create a right-handed (as opposed to random-handed) person combine to encourage the emergence of autism.

Still enamored of natural selection, medical theorists explore the etiologies, or origins, of conditions and disorders encumbered by a theory structure that supports a narrow, patrifocal point of view. Informed by the fertile, earlier work of Norman Geschwin, Baron-Cohen has noted some of the most important clues to understanding how humans evolved and autism develops, but he is unable to see the larger picture.

Autism is an evolutionary condition. Ontogeny recapitulating phylogeny, Geschwin and Baron-Cohen’s clues are major interstate intersections on the roadmap of Homo sapien’s unfolding. When navigating across country, we look at the map and then use our eyes to read the…

When I was exploring the possibility of a human genetic precursor that was random-handed with a larger brain encouraged by a song-and-dance-based matrifocal culture, I hypothesized that if representatives of our ancestors were around today, they would have larger brains and difficulty with language.

The premise is that the exponential growth in brain size through the history of Homo erectus and before was driven by the selection for mates talented in dance. An established biological pattern is that predators have larger brains than their prey. More demanding physicality (it’s more difficult to be a predator than to run away) creates a requirement for increased neurological support. Dance may have been a sexually selected physical demand with no upward threshold in satisfactory results. Rampant brain growth may have been the result of males competing for the attention of females in matrifocal societies where males that exhibited neotenous characteristics (creative, playful, cooperative) were the most likely males to procreate.

The best dancers had bigger brains. The best way to select for bigger brains over time was to choose males exhibiting neotenous characteristics. Neotenous males are cooperative males supporting a matrifocal social structure.

When I was first monkeying around with these ideas, noting…

Though little discussed, the ability to send our children back in time is an ability all of us have. This ability has to do with how we choose a mate.

It has been estimated that our lineage of homo departed Africa around 50,000 years ago. From there, the various branchings of humanity began. There is evidence of overlap with Neanderthals in Europe, but there is no certainty of conjugational relations. Regardless, as bands then tribes grew separated by greater geographic spans, the last common descendant between diverging lineage threads grew further apart in distance and in time.

Academics have hypothesized several reasons that humans left Africa. I would suggest that robust language facility had no small amount to do with the compulsion to explore. We might conclude that language was well established because across the planet, most cultures display a relatively small number of left-handers, anywhere from 2-12 %. This number suggests that those that left Africa used the same brain we right-handers have today–larger left lobe with smaller corpus callosum–as opposed to the alternative, earlier left-hander model of both lobes being similarly sized with larger corpus callosum.

We might also consider whether those myths and stories that seem to…

There are many ways to kill a dragon. I counted several hundred strong-man dragon interventions in the almost one hundred books I read when I was snake-charmed by the subject. Courage, strength and cleverness were the qualities looked for in a dragon vanquisher. Many battles led to happy endings where the victor gained a wife.

Myths and legends are a little like spring garden catalogs, offering pictures of the ways a man can gain a mate along with instructions to society and its women on how to best encourage the man’s strong features. Our catalog of stories for the last few thousand years have offered guidance for the families of the women on how to pick strong, protective men for their grown-up little girls. When women began to pick their own husbands, they sought men with qualities that society respected, men with strength and streaks of independence, men who could be relied upon when dragons reared their heads.

Gilgamesh slew a dragon-like creature, a stand-in for the goddess, when records of these stories first emerged. Not just the Indo-Europeans, but Semitic, Asian and aboriginal peoples revel in these tales of acts of courage in gaining honor and a wife. Not…

The symbol of our earliest known religions, back when goddesses ruled the world, was the serpent. The goddess had several familiars or manifestations. The serpent was unique.

“The snake is life force, a seminal symbol, epitome of the worship of life on this earth. It is not the body of the snake that was sacred, but the energy exuded by this spiraling or coiling creature which transcends its boundaries and influences the surrounding world. This same energy is in spirals, vines, growing trees, phalluses, and stalagmites, but it is especially concentrated in the snake, and therefore more powerful. The snake was something primordial and mysterious, coming from the depths of the waters where life begins. Its seasonal renewal in sloughing off its old skin and hibernating made it a symbol of the continuity of life and of the link with the underworld.” Marija Gimbutas, 1989

Over tens of thousands of years, the snake transformed into the dragon. The Western dragon is the serpent demonized by Indo-Europeans who conquered goddess culture. In India, Indo-Europeans demoted serpent deities to a lower caste, suppressing the serpent gods in myth and story. Farther East, the serpent was deified and made magical by the Chinese,…

Autism is a social condition.

Rather, in the way that loud, rhythmic music is a symptom of puberty, the sudden rise in autism is a manifestation of extreme societal change. Both transitions are characterized by a radical hormonal shift.

The autistic person is a normal person time-traveling here from the distant past to the present where his or her gifts are only about to be understood.

Our genetic history is stored like a pocket roadmap of an almost endless roller coaster ride, tracking, among other things, the hormonal fluctuations of our ancestors. A patriarchal past stores a history of high testosterone males and low testosterone females. Further back in time, our genes tell us we lived matrifocal lives with high testosterone females and low testosterone males. Back further still, we were just learning to use language in dance-driven tribal bands where females were revered societal leaders. Unceasing music was the rhythm of their life.

Almost half of these male band members were left handed. Females were far more verbally articulate than men. The males were often relatively tall and lanky. Puberty arrived unusually late. Dancing was the center of their life.

A million or more years of sexual selection with…